Monday, February 16, 2026

resisting the machine

Spring is definitely in the air! It's warmer, but not terribly; but the birds are singing, the daylight lasts longer, the paths my brother plowed for the rabbits are showing grass! Everything feels like it's coming alive. Under the surface, of course, except for the birds - they're the ones who show it.



I am almost finished reading Defending Middle Earth by Patrick Curry. I picked it up when it was dropped off at the library. I do not exaggerate when I say that not a day goes by when someone does not drop off books at their local library - at least, I assume it happens everywhere; it sure does where I work! And of course I have to look through them. 

Anyway, Mr. Curry defends the Lord of the Rings stories, and their focus on the simple enjoyments of home, community and nature. He tries to explain the popularity from different angles. I feel I should read it again, so I put a note in it to that effect. Anyway -

"Why can Tolkien's 'mythology' be described as universal? I have already shown that it embodies an attack on unchecked modernity in all its worst aspects, and presents a world of community, nature and spiritual values that successfully, albeit barely, struggles to survive such destruction. That world seems to be a different one, with strange people and places; yet at the same time, it is also recognizably ours. And because the processes of rampant modernization - economic, political, cultural - are now truly global, the potential appeal and relevance of Tolkien's attack and alternative are also effectively universal. This is a social and historical development; there is nothing necessarily mystical about it. 

But his universality comes about in another way, too. For the very terms of his critique are mythic; after all, that is ultimately the most (and perhaps even only) effective way to counter a worldview which is rigidly rationalistic and scientistic. And there is literally nowhere in the world without some native tradition of a mythical way of relating to the world in which it is alive and saturated with spiritual meaning - enchanted, in a word. Those traditions may be deeply buried, but - like the gods they embody - they can still be revived by recognition."

This book was published in 1997, and even back then he was speaking of "re-enchantment". There's a lot of talk about this: that, in a nutshell, we have lost the ability to take true delight in the world, and we need to re-enchant our way of seeing things, like they did in the Middle Ages. 

There is an article in Plough by Paul Kingsnorth about this very thing, speaking about his new book, Against the Machine: "Its modus operandi is the abolition of all borders, boundaries, categories, essences, and truths: the uprooting of all previous ways of living in the name of pure individualism and perfect subjectivity. Its endgame is the replacement of nature with technology, in order to facilitate total control over a totally human world."

According to Patrick Curry, the popularity of the Tolkien books shows that we really don't want a world like that, whether we realize it in this way or not. 

Brothers and sisters: We speak a wisdom to those who are mature, not a wisdom of this age, nor of the rulers of this age who are passing away. Rather, we speak God's wisdom, mysterious, hidden, which God predetermined before the ages for our glory, and which none of the rulers of this age knew; for, if they had known it, they would not have crucified the Lord of glory,,,, For the Spirit scrutinizes everything, even the depths of God.

 -  1 Corinthians 2:6-10 

crow on the shed

No comments:

Post a Comment